JUSTICE 公正
VIRTUE of MORAL APPROPRIATENESS, AND CONFORMITY to the LAW.
Old Chinese Criteria
Modern Chinese Criteria
Antonym
- SELFISHWICKED so as to STRIVE FOR ONLY one's SELF:own PROFIT.
See also
- LAWGROUP of ENDURING PUBLIC COMMANDS SHOULD:obligatory FOR ALL MEMBERS of a STATE.
- RIGHTEOUSNESSVIRTUE of DESIRING to ACT:do ENDURINGLY what is APPROPRIATE.
Hypernym
FAIR
JUSTUS, AEQUUS
68. Etymolog. lib. X, dict. Aequus, littera A.
]
68. Inter Aequum et justum. Justus quippe ex lege est, quasi jus custodiens, aequus autem est qui secundum naturam justus. Etenim justus a jure vivendo, id est, juxta quod jus est faciendo, vocatur.
JUSTITIA
PROBITAS
GERECHTIGKEIT
JUSTE.EQUITABLE
SPRAVEDLIVOST'
Words (11 items)
義 yì OC: ŋrals MC: ŋiɛ 127 Attributions
- Word relations
- Contrast: 仁/BENEVOLENCE
Rén 仁 (ant. cán 殘 "cruel" and perhaps ant.* rěn 忍 "be callous, unfeeling") which refers to kind-heartedness and deep human sensibility as a constitutive feature of man as a moral being, is the standard word since Confucius. [ETHICAL], [HIGH-DEGREE] - Contrast: 禮/RITUAL
The current general term for everything relating to the system of ritual propriety is lǐ 禮. However the term can also be used to refer to individual prescribed rituals. - Assoc: 仁/BENEVOLENCE
Rén 仁 (ant. cán 殘 "cruel" and perhaps ant.* rěn 忍 "be callous, unfeeling") which refers to kind-heartedness and deep human sensibility as a constitutive feature of man as a moral being, is the standard word since Confucius. [ETHICAL], [HIGH-DEGREE] - Assoc: 惠/BENEVOLENCE
Huì 惠 "kind generosity" (ant. sè 嗇 "stinginess") is kind-heartedness in generous action of various kinds and displayed towards inferiors. See GENEROUS. [PRACTICAL] - Assoc: 禮/RITUAL
The current general term for everything relating to the system of ritual propriety is lǐ 禮. However the term can also be used to refer to individual prescribed rituals. - Oppos: 利/PROFIT
Lì 利 (1. ant. yì 義 "considerations of rectitude"(!!); 2. ant. hài 害 "damage and loss suffered") refers to material profit.
- Syntactic words
- nab.adVout of a sense of moral principle, for reasons of moral duty
- nab.adVwith respect to one's sense of moral principleLZ
- nab.post-VPthe just principle of VP-ingLZ
- nab.post-V{NUM}conceptwhat is right; rectitude; duty; moral principles; moral standards (of a society, of a group, or of an indiviudal); moral ideals, moral principles; duties, objective duty; just cause
- nab.post-V{NUM}conceptnotion of justice, notion of morality; subjective moral principle; moral doctrine; 群義
- nabactwhat is right, that which it is proper to do; duty
- nabautonymthe word yì 義
- nabconceptsense of what is appropriate/right; rectitude; moral principle; moral principles; moral duty, moral rectitude; proper moral duties
- nabfeaturemoral justification, moral correctness; the justice of one's ways
- nadNrighteous, dictated by duty
- v[adN]nonreferentialrighteous person
- vibe in accordance with standards of rectitude/duty/justice; act in accordance with standards of rectitude
- vifeaturebe rightous as a personCH
- vt+V[0]putativeregard it as right and proper to V
- vt[0]+V[0]absoluteit is right and proper that one should V
- vtoNputativeregard as right and proper
公 gōng OC: klooŋ MC: kuŋ 31 Attributions
- Word relations
- Ant: 偏/PARTIAL
The current general word for being partial rather than catholic in orientation of coverage is piān 偏 (ant. quán 全 "completely"). - Ant: 私/SELFISH
The standard word for selfishness in classical Chinese is sī 私. - Ant: 私/SELFISH
The standard word for selfishness in classical Chinese is sī 私. - Epithet: 廷 / 庭/COURT
The current dominant word for the royal court with its courtyard as a building complex is tíng 廷/庭, although the same word can also be used to refer to the courtyard as opposed to the main court building, i.e. the yard in front of the táng 堂. According to ZHENGZITONG, tíng 廷/庭 were originally unroofed, later they were covered with a roof. See also COURTYARD. - Epithet: 法/LAW
The current general word for a law, a legal system or any legal provision of any kind is fǎ 法. - Assoc: 正/CORRECT
The standard word for conformity with an established standard of behavioural or physical allignment zhèng 正(ant. xié 邪).
- Syntactic words
- nabactpublic-spiritedness; even-handedness
- v[adN]pluralthose who are selfless, public-spirited or even-handed
- vadNselfless; public-spirited; fair and disinterested
- vadNnon-restrictivewhich is selfless(non-restrictive)
- vibe impartial; be public-spirited; be even-handed
道 dào OC: ɡ-luuʔ MC: dɑu 5 Attributions
- Syntactic words
- nabmoralthe proper recommended way; teaching
- viactpractise the Way
義者 yì zhě OC: ŋrals kljaʔ MC: ŋiɛ tɕɣɛ 4 Attributions
- Syntactic words
- NPabconceptrectitude; righteousness; moral principles
- NPnonreferentialthe just and dutiful
公平 gōng píng OC: klooŋ breŋ MC: kuŋ bɣaŋ 3 Attributions
- Syntactic words
- VPibe impartial and even-handed
平 píng OC: breŋ MC: bɣaŋ 2 Attributions
- Syntactic words
- vibe just and impartial
曲直 qū zhí MC: khjowk drik OC: khoɡ dɯɡ 2 Attributions
- Syntactic words
- NPabthe rightnes or wrongness, the justice or otherwiseCH
誼 yì MC: ngjeH OC: ŋɡrals 1 Attribution
- Syntactic words
- nabpsychsense of justice, righteousnessCH
公平 gōng píng MC: kuwng bjaeng OC: klooŋ breŋ 1 Attribution
- Syntactic words
- NPabpublic-spiritedness and impartialityLZ
平整 píng zhěng OC: breŋ tjeŋʔ MC: bɣaŋ tɕiɛŋ 0 Attributions
- Syntactic words
- VPpostadVevenly and justly
理 lǐ OC: ɡ-rɯʔ MC: lɨ 0 Attributions
- Syntactic words
- nabmoraljustice???