Bibliography

Responsibility
(editor): Cassin, Barbara
Title
(fre): Vocabulaire européen des philosophies. Dictionnaire des intraduisibles
Details
(place)Paris: (publisher)Seuil/Le Robert, 2004
Identifier
CASSIN 2004
Topics
Comments
Information basis
Electronic Version
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Referred from
ABSTRACT (p.1)[. Generally not helpful....]ABSURD (p.8)[on 2. devoid of proper sense 3. absence of meaning of life In China, the notion of something being contrary to reason is common enough. The notion of meaninglessness of an expression is not old. The notion of the absence of a meaning of life, as elaborated by Albert Camus, is not elaborated in ancient China....]ACT (p.26)[AGENCY]ACT (p.988)[PRAXIS]ACTOR (p.21)[ACTEUR]AESTHETICS (p.415)[ESTHETIQUE]ANALOGY (p.84)ANGST (p.101)[ANGOISSE]ANIMAL (p.103)[ting on classical antiquity and then the Christian impact. There are useful bibliographic references. There is no ancient Greek category that corresponds to the modern "animal". Augustine is crucial for the development of the notion of the animal not including that of humans....]APPEARANCE (p.106)[APPARENCE Useful brief analysis.]APPEARANCE (p.373)[ERSCHEINUNG]ART (p.108)[ples of Art...]ARTS (p.108)[ART]BEAUTIFUL (p.160)BELIEVE (p.179)BELIEVE (p.327)[DOXA]BODY (p.705)[LEIB]BOREDOM (p.8)[s of indifference, and especially of SPLEEN in Baudelaire. Taedium vitae in Lucretius. The history of boredom in ancient and medieval China remains to be written. The history of the modern words provides a starting point for this....]CATEGORY (p.1199)CATHARSIS (p.213)CERTAIN (p.215)[CERTITUDE]CITY (p.961)[POLIS]CIVIL SOCIETY (p.1193)COINCIDENCE (p.216)[CHANCE]COMMON SENSE (p.241)COMPARE (p.243)[COMPARAISON]CONCEPT (p.1331)CONNOTATION (p.254)[CONNOTATION]CONSCIENCE (p.261)COPULA (p.1125)[SEIN]COPULA (p.419)COSMIC FORCE (p.457)DEITY (p.279)DELIGHT (p.945)[PLAISIR]DEMAND (p.222)[CLAIM ANSPRUCH]DESIRE (p.1050)[PULSION]DESIRE (p.1412)DEVIL (p.302)[DIABLE]DOUBT (p.367)[EPOKHE]EDUCATE (p.195)EGO (p.383)[ES]EGO (p.646)[JE]EPISTEMOLOGY (p.359)ESSENCE (p.1299)ESSENCE (p.401)ETERNITY (p.434)[ETERNITE EVIGHED]ETERNITY (p.44)[AION]ETHICS (p.819)[MORALE]EXCLAMATORY PARTICLE (p.1266)EXIST (p.281)EXIST (p.387)[ES GIBT]EXPERIENCE (p.369)[ERLEBNIS]EXPERIMENT (p.437)FAITH (p.179)[BELIEF]FAITH (p.507)[GLAUBE]FATE (p.1117)[SCHICKSAL]FEELING (p.445)FEELING (p.475)[GEFUEHL]FEELING (p.901)[PATHOS PASSION]FORGET (p.765)[MEMOIRE]FORGIVE (p.1093)[ contrasting the Greek notion of common knowledge establishing a common "us" through the declaration of sympathetic understanding, versus the hierarchical disregarding/ignoring (ignosco), remission of what is owed (pardonare). It was the latter paradigm which came to dominate in Western Europe....]FREE (p.341)FUTURE (p.1017)GOD (p.320)GOOD (p.541)[GUT]GOVERN (p.549)GRAMMATICAL SUBJECT (p.1233)HAPPY (p.209)[BONHEUR See also GLUECK]HAPPY (p.509)[GLUECK]HEART (p.227)[COEUR]HEART (p.665)[KER]HERO (p.497)[GENIE]HISTORY (p.503)[GESCHICHTLICH]HISTORY (p.555)[HISTOIRE HISTOIRE UNIVERSELLE]HOME (p.546)HUMAN (p.809)[MITMENSCH]HUMAN RIGHT (p.219)[CIVIL RIGHTS]IDEA (p.1071)[REPRESENTATION]IF (p.583)IMAGINATION (p.443)[FANCY]IMAGINATION (p.931)IMITATE (p.786)IMPROVE (p.912)[PERFECTIBILITE]INTELLIGENT (p.1153)INTEND (p.608)JUSTICE (p.439)[FAIR]KITSCH (p.672)[KITSCH]LANGUAGE (p.675)LAW (p.1291)LAW (p.433)[ETAT DE DROIT]LAW (p.695)[LAW]LAW (p.710)LIBERALISM (p.716)LIGHT (p.742)[LUMIERE]LOVE (p.33)[AIMER]MAD (p.449)[FOLIE]MEAN (p.1176)MEAN (p.1254)MELANCHOLY (p.759)MEMORY (p.765)MIND (p.493)[GEMUET]MOMENT (p.597)MOMENT (p.813)MOOD (p.1217)NATURALLY (p.296)[DE SUYO]NATURE (p.854)[NATURE]NONSENSE (p.859)NOT (p.1364)OBJECT (p.480)[GEGENSTAND]OBJECT MARKER (p.867)[OBJET]PARDON (p.893)PAST (p.1017)PEOPLE (p.776)[MENSCHHEIT]PEOPLE (p.918)PERCEIVE (p.1133)PERCEIVE (p.908)PERSON (p.23)[PROSOPON PERSONA: DU THEATRE A LA GRAMMAIRE]PERSON (p.917)PERSONAL NAME (p.896)[PARONYME]PICTURE (p.191)[BILD]PICTURE (p.335)PIOUS (p.942)[PIETAS]PLOT (p.784)[METIS "RUSE"]POEM (p.313)[DICHTUNG]POWER (p.747)PRINCIPLE (p.1022)PROBABLE (p.1029)PROFESSION (p.186)[BERUF]PROFIT (p.1334)PROVERB (p.721)REALITY (p.1060)[REALITE]REALITY (p.755)[MATTER OF FACT]REASON (p.349)[ENTENDEMENT]REASON (p.599)[INTELLECT INTELLECTUS]RELIGION (p.1069)RHETORIC (p.11)[ACTE DE LANGAGE P. 13 on Gorgias praising Helena]RIGHT (p.700)SECULAR (p.1119)[SECULARISATION]SELF (p.1131)SENTENCE (p.1031)SENTENCE (p.316)[DICTUM]SENTIMENTALSENTIMENTAL (p.35)[ROMANTIQUE]SHOULD (p.1194)SHOULD (p.299)[DEVOIR]SOUL (p.281)SOUL (p.65)[AME Readable survey, especially of antiquity.]SPEAK (p.727)STORY (p.377)[ERZAEHLEN]STRONG (p.1221)STRUCTURE (p.1223)STYLE (p.751)SUBCONSCIOUS (p.589)[INCONSCIENT]SYMBOL (p.1199)TASTE (p.515)TENDER (p.35)[TENDRE, TENDRESSE, SENTIMENTAL]TENUOUS (p.1231)THING (p.1076)[RES]THINK (p.936)[PHRONESIS]TIME (p.46)[AION]TIMELY (p.1283)TRANSLATE (p.1307)[TRADUIRE]TRUE (p.1343)VALUE (p.1397)VIRTUE (p.1369)WELFARE (p.1389)WILL (p.1375)WISE (p.1049)[PRUDENTIAL, PRUDENCE]WIT (p.593)WORD (p.830)[MOT]WORLD (p.1390)YEARN (p.1123)