APPEARANCE 外貌貌
CLEAR:visible BUT SUBJECTIVELY PERCEIVED FEATURES.
Old Chinese Criteria
Modern Chinese Criteria
Hyponym
- COLOUR APPEARANCE of SURFACES which REFLECT OR ISSUE LIGHT, PERCEIVED USING the EYES. (anc: 5/0, child: 8)
- SHAPE APPEARANCE of the PLACE something is in, as PERCEIVED by the EYES, DISREGARDING the SUBJECTIVITY of the APPEARANCE. (anc: 5/0, child: 13)
- STYLE APPEARANCE PREFERRED by an ARTIST in what s/he PRODUCES. (anc: 5/0, child: 0)
- ODOUR The APPEARANCE of something which one CAN SMELL. (anc: 5/0, child: 2)
- FLAVOUR APPEARANCE PERCEIVED BY TASTING. (anc: 5/0, child: 3)
- RAINBOW APPEARANCE OF ROW of COLOURS IN the SKY which APPEARS WHEN there is RAIN DURING SUNSHINE. (anc: 5/0, child: 0)
See also
- OUTSIDEThe SPACE which does NOT BE-IN something.
Hypernym
APPARENCE
Useful brief analysis.
ERSCHEINUNG
APPARENTIA
ERSCHEINUNG
PHAENOMEN
EXTERIEUR.DEHORS.APPARENCE
Words (27 items)
容 róng OC: k-loŋ MC: ji̯oŋ 48 Attributions
Róng 容 refers to the contours of a person, expecially the contours of his or her face. See FACE. [DYNAMIC], [OUTLINE]
- Word relations
- Assoc: 動/MOVE
The current general word for movement of any kind, psychological as well as physical, is dòng 動 (ant. jìng 靜 "remain still"). - Assoc: 服/GARMENT
Fú 服 refers to robes or formal dress. See COURT DRESS. The word refers to the specialized dress worn for various opportunities; mainly then to the formal court and ritual dress. The term refers not only to the cloth itself, but also to the various adornments belonging to it: [HUANG 1995: 713 - 714, 716 - 717] - Assoc: 色/APPEARANCE
Sè 色 (ant. xīn 心 "real inner feelings") is external appearance, particular facial expression, expressive of or productive of feeling. Thus hǎo sè 好色 is the kind of appearance which, being attractive, causes men to feel attracted. Hào sè 好色 "love beautiful women" involves a different meaning of the word: "female beauty; sex". [SIGNIFICANT+], [VOLUNTARY!] - Assoc: 形/SHAPE
The most current general word describing the physical shape of something is xíng 形. - Synon: 貌/APPEARANCE
Mào 貌 (ant. xīn 心 "real inner feelings") emphasises the merely external as less than indicative of what is inside, and this is the most general word. [GENERAL], [STATIC], [SUPERFICIAL] - Oppos: 心/MIND
The general word for the mental sphere of man is xīn 心 "HEART> mind" (ant. xíng 形 "physical shape, body", tǐ 體 "limbs, body").
- Syntactic words
- nabactcharacteristic appearance; physiognomy (also of things generally) bodily comportment, physical expression; especially as expressive of inner mood or personality
- nabactproper dignified appearance, appropriate form, ritually correct form
- nabfigurativecharacteristics, description of one's appearance
相 xiàng OC: sqaŋs MC: si̯ɐŋ 27 Attributions
Xiàng 相 refers to the outward appearance of something as profoundly indicative of inward qualities (as in physiognomy). [INVOLUNTARY], [SIGNIFICANT], [STATIC]
- Word relations
- Oppos: 性/BASIC NATURE
The current and quite dominant word for the stable inherent and prototypically innate features of something is xìng 性 (ant. wéi 為 "what belongs to human action", and wěi 偽"artificial").
- Syntactic words
- nabbuddhistBUDDH: characteristic; mark; distinguishing feature; sometimes trans. skr. lakṣana
- nabfeatureexternal image, appearance 善相"appearance of excellence"
- n{PRED}have the physiognomy of
容貌 róng mào OC: k-loŋ mreews MC: ji̯oŋ mɣɛu 15 Attributions
- Syntactic words
- NPab(.post-N)featurethe contextually determinate N's appearanceCH
- NPab{N1=N2}featurecomportment and appearance
狀 zhuàng OC: sɡraŋs MC: ɖʐi̯ɐŋ 15 Attributions
Zhuàng 狀 "external shape" and xíng 形 "physical form" (ant. zhì 質 "real inner substance") emphasise three-dimensional appearance as such. See SHAPE INVOLUNTARY, STATC, SUPERFICIAL
- Syntactic words
- nabfeatureexternal appearance, form
- nadSapparentlyCH
色 sè OC: sqrɯɡ MC: ʂɨk 12 Attributions
Sè 色 (ant. xīn 心 "real inner feelings") is external appearance, particular facial expression, expressive of or productive of feeling. Thus hǎo sè 好色 is the kind of appearance which, being attractive, causes men to feel attracted. Hào sè 好色 "love beautiful women" involves a different meaning of the word: "female beauty; sex". [SIGNIFICANT+], [VOLUNTARY!]
- Word relations
- Assoc: 容/APPEARANCE
Róng 容 refers to the contours of a person, expecially the contours of his or her face. See FACE. [DYNAMIC], [OUTLINE] - Oppos: 行/ACT
The current general word for any deliberate action one may be held morally and/or administratively responsible for is xíng 行 (ant. zhǐ 止 "decide not to take action"). The nominal entries have the old reading xìng. [COMMENDATORY!], [GENERAL], [HABITUAL], [RESPONSIBLE] - Oppos: 納 / 內/INSIDE
- Syntactic words
- nabfeatureexpressive appearance, air; facial expression
貌 mào OC: mreews MC: mɣɛu 12 Attributions
Mào 貌 (ant. xīn 心 "real inner feelings") emphasises the merely external as less than indicative of what is inside, and this is the most general word. [GENERAL], [STATIC], [SUPERFICIAL]
- Word relations
- Ant: 情/FEELING
Qíng 情 refers specifically to one's real inner state, and one's basic essential feelings, one's essential emotional repertoire, and we have no more "love is a 情" in classical Chinese than "love is a 心". - Ant: 質/SUBSTANCE
The general term for substance as opposed to form or appearance is zhì 質, and this troubling term desperately need systematic investigation. - Synon: 容/APPEARANCE
Róng 容 refers to the contours of a person, expecially the contours of his or her face. See FACE. [DYNAMIC], [OUTLINE]
- Syntactic words
- nabstativecharacteristic external appearance; characteristic outer aspects
無相 wú xiàng OC: ma sqaŋs MC: mi̯o si̯ɐŋ 10 Attributions
- 大正新修大藏經 Taishō shinshū daizōkyō Revised Edition of the Buddhist Canon in the Taishō Era
(
T.)
p.
11: 29a 大寶積經 5:
一切諸法本性皆空,一切諸法自性無性。若空無性,彼則一相,所為無相。以無相故,彼得清淨。若空無性,彼即不可以相表示。
All nature of all dharmas are originally empty, the self-nature of all dharmas is No-nature. If they are empty and without nature, therefore they are WITHOUT MARK/CHARACTERISTIC. Since they are WITHOUT MARK/CHARACTERISTIC, they attain purity. If they are emtpy and without nature, they cannot be expressed through means of a MARK/CHARACTERISTIC.
- Syntactic words
- NPab.adNbuddhistBUDDH: formless, without mark; without distinguishing features
- NPabbuddhistBUDDH: No-mark, No-characteristic, Formlessness (the true feature of all dharmas; see shíxiàng 實相); skr. animitta
- VPibuddhistBUDDH: be without distinguishing feature, be formless, be No-mark (see also shíxiàng 實相)
法相 fǎ xiàng OC: pab sqaŋs MC: pi̯ɐp si̯ɐŋ 6 Attributions
- Word relations
- Oppos: 言語/LANGUAGE
- Syntactic words
- NPabfeatureBUDDH: features of dharmas; mere appearances
像 xiàng OC: sɢlaŋʔ MC: zi̯ɐŋ 5 Attributions
- Syntactic words
- nshape, image (physical representation of something)
態 tài OC: nʰɯɯs MC: thəi 4 Attributions
Tài 態 views external appearance as a typically deliberate manifestation of an attitude or stance. [DELIBERATE], [DYNAMIC], [SIGNIFICANT]
- Syntactic words
- nabfeatureappearance, manifestation
形色 xíng sè OC: ɡeeŋ sqrɯɡ MC: ɦeŋ ʂɨk 3 Attributions
- Syntactic words
- NPphysical appearance
三十二相 sān shí èr xiàng OC: saam ɡjub njis sqaŋs MC: sɑm dʑip ȵi si̯ɐŋ 3 Attributions
- 佛光大辭典 Fóguāng dàcídiǎn The Foguang Dictionary of Buddhism
(
FOGUANG)
p.
507 - A Dictionary of Chinese Buddhist Terms
(
SOOTHILL)
p.
60 "Level feet; thousand spoke wheel sign on feet, long slender fingers, pliant hands and feet; toes and fingers finely webbed, full-sized heels; arched insteps; thighs like a royal stag; hands reaching below the knees; well-retracted male organ; height and stretch of arms equal; every hair-root dark coloured; body hair graceful and curly; golden-hued body; a 10 foot-halo around him; soft smooth skin; the qi1 chu4 七處, i.e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled; lion-shaped body; erect, full shoulders; forty teeth; teeth white even and close; the four canine teeth pure white; lion jawed; saliva improving the taste of all food; tongue long and broad; voice deep and resonant; eyes deep blue; eyelashes like a royal bull; a white uurNnaa or curl between the eyebrows emitting light, an uSsNniSsa or fleshy protuberance on the crown." (The sources of Soothill's interpretation are: Sa1n-za1ng fa3 shu4 三藏法數, jua4n 48; Da4-zhi4-fu4 lu4n 大智度論, jua4n 4; NIRVANA, jua4n 28; MIDDLE AGAMA and the Sa1n-shi2-e4r xia1ng ji1ng 三十二相經. Different lists appear in Wu2-lia4ng yi4 ji1ng 無量意經 and A1-ha2n-ji1ng 阿含經, jua4n 11)
- Syntactic words
- NPabBUDDH: the thirty-two major physical characterstics of a Buddha; skr. dvātriṃśadvaralakṣaṇa
- NPadNbuddhistBUDDH: equipped with the thirty-two major physical characterstics of a Buddha
姿 zī OC: sti MC: tsi 3 Attributions
Zī 姿 is rare and emphasises the dynamic gestural aspect of one's external appearance. [DYNAMIC], [VOLUNTARY]; [RARE]
- 古辭辨 Gu ci bian
(
WANG FENGYANG 1993)
p.
725.1
- Syntactic words
- nabfeaturelooks, appearance; posture; manner
外 wài OC: ŋoods MC: ŋɑi 2 Attributions
Wài 外 (ant. nèi 內 "inner reality") refers colourlessly and neutrally to outer apperance as opposed to inner reality. [OUTLINE], [STATIC]
- Syntactic words
- nabfeatureouter appearance
- nabpositivefine appearanceLZ
四相 sì xiàng OC: plids sqaŋs MC: si si̯ɐŋ 2 Attributions
- Syntactic words
- NPabmetaphysicalBUDDH: the four marks or features of all existing phenomena: 生 birth/arising 住 conintuation/abiding 異 change 滅 extinction/cessation See DDB: http://www.buddhism-dict.net/cgi-bin/xpr-ddb.pl?56.xml+id('b56db-76f8')
形狀 xíng zhuàng OC: ɡeeŋ sɡraŋs MC: ɦeŋ ɖʐi̯ɐŋ 2 Attributions
- Syntactic words
- NPabappearance
聲 shēng OC: qjeŋ MC: ɕiɛŋ 1 Attribution
- Syntactic words
- nabmetaphysicalpublic appearace
觀 guān OC: koon MC: kʷɑn 1 Attribution
- Syntactic words
- nabmetaphysicalwhat may be observed: appearance MO
- nabpositiveattractive appearanceLZ
跡 jì, jī MC: tsjeH OC: sklaɡ 1 Attribution
- Syntactic words
- nabmaterial external appearance, material evidenceCH
肖象 xiào xiàng MC: -- zjangX OC: smews sɢlaŋʔ 1 Attribution
- Syntactic words
- NPab=肖像 false appearances, misleading appearancesCH
儀狀 yí zhuàng MC: ngje -- OC: ŋral sɡraŋs 1 Attribution
- Syntactic words
- NPabappearanceCH
相形 xiāng xíng OC: sqaŋ ɡeeŋ MC: si̯ɐŋ ɦeŋ 1 Attribution
- Syntactic words
- NPabfigurativemark; characterstic; feature
外貌 wài mào MC: ngwajH -- OC: ŋoods mreews 1 Attribution
- Syntactic words
- NPab.adVin appearanceCH
相狀 xiàng zhuàng OC: sqaŋs sɡraŋs MC: si̯ɐŋ ɖʐi̯ɐŋ 1 Attribution
- Syntactic words
- NPfeatureappearance, external image (Northern Wei ?)
樣 yàng OC: k-laŋs MC: ji̯ɐŋ 1 Attribution
yàng
- Syntactic words
- nabfeatureTANG, Dù Fǔ: appearance, shape
梵音相 fàn yīn xiàng OC: bloms qrɯm sqaŋs MC: bi̯ɐm ʔim si̯ɐŋ 1 Attribution
- Syntactic words
- NPabBUDDH: one of the thirty-two physical characteristics (see 三十二相) of a Buddha: the sound of the voice of the Buddha, being described as pure and resembling the sound of heavenly drums; whoever hears it feels joy and gains profit; SANSKRIT brahma-svara; PALI brahmassara
陽 yáng OC: k-laŋ MC: ji̯ɐŋ 0 Attributions
- Syntactic words
- nabfeatureZHUANG: external appearance